Information Centre of General Animal Protection (beta)

71. Animal Ethics: Culture and Animals Foundation

the Moral Status of Nonhuman Animals 05 January 2007 Culture and Animals Foundation Here is a website that should be of interest (and use) to readers of this blog. I

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72. Animal Ethics: April 2007

on altars themselves. The animals took the place of humans. We humans did not have to die for our sins—innocent, pure animals took our place. Through the course of history, countless animals died to save human souls. Before the time of

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73. Animal Ethics: Confusions and Fallacies About Animals, Part 14

for the Interaction of Animals and Society Center on Animal Liberation Affairs, The Compassionate Cooks Conservative Veggie Culture and Animals Foundation Elephant Sanctuary, The Empty Cages Equine Advocates Essays in

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74. Animal Ethics: Babies and Animals

the Moral Status of Nonhuman Animals 06 May 2008 Babies and Animals Here is a common argument in favor of animal rights: 1. If babies have rights, then Animals have

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75. Animal Ethics: Animals

the Moral Status of Nonhuman Animals 14 July 2004 Animals I’ve received several letters from people who don’t like my posts on Animals. Some of them are

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76. Animal Ethics: Confusions and Fallacies About Animals, Part 9

the Moral Status of Nonhuman Animals 07 June 2004 Confusions and Fallacies About Animals, Part 9 It’s a sad fact of life that some people don’t care about

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77. Animal Ethics: Confusions and Fallacies About Animals, Part 4

the Moral Status of Nonhuman Animals 03 May 2004 Confusions and Fallacies About Animals, Part 4 Some people (including readers of my blogs) appear to think that in our

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78. Animal Ethics: Josephine Donovan on a Feminist Ethic for the Treatment of An...

Out of a women's relational culture of caring and attentive love, therefore, emerges the basis for a feminist ethic for the treatment of animals. We should not kill, eat, torture, and exploit animals because they do not want to be so treated, and

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79. Animal Ethics: Moral Vegetarianism, Part 3 of 13

have their shed legs eaten, animals whose psychological health and well-being depended on such eating. Would these animals also be exploited? If so, would this be immoral? To be sure, we would be using the animals and in this sense would be

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80. Animal Ethics: Confusions and Fallacies About Animals, Part 13

of and speak on behalf of animals. Thus, animals’ not being able to assert their rights has nothing to do with whether they have rights to be asserted. Don’t confuse the two.Sometimes I think animals get shafted because they

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