21. Animal Ethics: April 2008
It is not the case that [(a) animals are sentient, (b) animals are innocent, and (c) animals lack immortal souls] (from 3 and 4, modus tollens).Therefore,6. Either (a) animals are not sentient, (b) animals are not innocent, or (c) animals have
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22. Animal Ethics: August 2004
E. Snow on Compassion for Animals
My thesis is that it can be, and frequently is, rational for humans to feel compassion for nonhuman Animals. Compassion for Animals can be explained by examining several modes of connection between
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23. Animal Ethics: January 2009
is not supposed to eat animals or products of animals? This problem is especially acute with respect to carnivorous animals. What animals is it morally wrong to eat? The answer to this becomes problematic with respect to microorganisms but
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24. Animal Ethics: October 2008
that we have duties towards animals he must take one or other of two lines. He can say that animals are persons. Or he can say that there are moral limitations on our treatment of animals because certain kinds of treatment of animals can involve
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25. Animal Ethics
Wise, Steven M. "Of Farm Animals and Justice." Pace Environmental Law Review 3 (1986): 191-227.Wise, Steven M. "How Nonhuman Animals Were Trapped in a Nonexistent Universe." Animal Law 1 (1995): 15-45.Wise, Steven M. "The Legal
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26. Animal Ethics: March 2008
on your blog: I run Etsy for Animals: Artists Helping Animals, a group of artists andartisans helping Animals, many are veg/vegan and donate to animal charities thrusales: http://etsyforAnimals.com/ Our shop w/100% to animal charity:
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27. Animal Ethics: November 2004
are not sure they are animals. They would like to feel they might be something better than animals. That’s understandable: other animals might feel they are something different than “just animals” too. But we must
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28. Animal Ethics: July 2008
can make in thinking about animals. The first—anthropomorphism—consists in attributing distinctively human qualities to animals. The second—mechanism—consists in denying animal qualities to animals. Frey comes perilously
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29. Animal Ethics: Prima Facie vs. Ultima Facie Wrongness
the flesh of humanely raised animals who were painlessly killed (as we have been assuming ), the permissibility of eating such animals does not entail the permissibility of eating inhumanely raised animals. Over 95% of all animals raised for food
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30. Animal Ethics
into other branches of philosophy. Now I’m interested in epistemology, philosophy of religion, metaphysics, and philosophy of language. The metaphor that I chose to describe this process is a zoom lens. Originally, I said, I was
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