11. Animal Ethics
to it. It can't feel pain. It can't be deprived of liberty. But a mouse can feel pain, and pain is bad, so what I do to the mouse matters to it. Since the mouse has interests (specifically, an interest in not suffering), it has moral
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12. Animal Ethics: Do Fish Feel Pain?
Do Fish Feel Pain?
Here is an interesting essay about fish and fishing. Warning! It's not for the faint-hearted.
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13. Animal Ethics: Confusions and Fallacies About Animals, Part 1
contributes to the amount of pain and suffering in the world.Do you care about pain and suffering? I assume you care about your own pain and suffering. You probably also care about the pain and suffering of your loved ones. But why are pain
http://animalethics.blogspot.com/2004/04/confusions-and-fallacies-about-animals_12.html - 91.2kb
14. Animal Ethics
cruelty to animals. Animal pain will be bad in itself, apart from any consequence of that pain to human beings, but the badness of that pain will derive from a moral principle whose ultimate reference is to persons. Thus the ethics proposed here
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15. Animal Ethics
of it, is to assume that the pain of animals is not bad. This could be either because no pain is bad, or because no animal pain is bad. This is not the place to discuss these propositions, but it is important to notice that the more inclusive or
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16. Animal Ethics: November 2006
creatures feel; they know pain. They suffer pain just as we humans suffer pain. Egg-laying hens are confined to battery cages. Unable to spread their wings, they are reduced to nothing more than an egg-laying machine.Last April, the
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17. Animal Ethics: February 2004
sure that plants don't feel pain. Let me repeat something I've said many times: There is no reason whatsoever to think that plants feel pain (or anything else). They lack brains and nerves. They're rooted in the earth, so a pain response would
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18. Animal Ethics: May 2009
discovery that plants feel pain have any effect on whether we eat them or not? Presumably this discovery should have some effect on how we kill plants. If we knew that plants felt pain, our killing them would, or at least should, take a humane
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19. Animal Ethics
cruelty to animals. Animal pain will be bad in itself, apart from any consequence of that pain to human beings, but the badness of that pain will derive from a moral principle whose ultimate reference is to persons. Thus the ethics proposed here
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20. Animal Ethics: Moral Vegetarianism, Part 3 of 13
only animals who can feel pain are not to be eaten. Since it is unlikely that microorganisms can feel pain, the vegetarian can eat them without scruples. But this suggestion has a peculiar implication. If beef cattle who could not feel pain were
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