1. Animal Ethics: July 2004
Don't other animals eat other animals? Aren't there more animals being consumed by non-human animals (including bugs, fish, etc; a non-human is a non-human) than by humans? Don't they do it as a function of biology and evolution?
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2. Animal Ethics
the flesh of humanely raised animals who were painlessly killed (as we have been assuming ), the permissibility of eating such animals does not entail the permissibility of eating inhumanely raised animals. Over 95% of all animals raised for food
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3. Animal Ethics: December 2006
the flesh of humanely raised animals who were painlessly killed (as we have been assuming ), the permissibility of eating such animals does not entail the permissibility of eating inhumanely raised animals. Over 95% of all animals raised for food
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4. Animal Ethics: Moral Vegetarianism
have autonomy rights. If no animals are moral agents, as seems plausible, then no animals have autonomy rights. But this says nothing about whether animals have welfare rights. Since (most) animals are sentient, (most) animals have at least one
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5. Animal Ethics
that we have duties towards animals he must take one or other of two lines. He can say that animals are persons. Or he can say that there are moral limitations on our treatment of animals because certain kinds of treatment of animals can involve
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6. Animal Ethics
person who thinks nonhuman animals have moral status. But even if he were the only person who thinks this, nothing would follow about the moral status of animals. Don't confuse the question whether animals matter morally with the question
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7. Animal Ethics: May 2004
1. Those who treat animals respectfully no matter what PETA does.2. Those who treat animals disrespectfully no matter what PETA does.3. Those who treat animals respectfully as a result of what PETA does.4. Those who treat animals
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8. Animal Ethics
on the Moral Status of Animals
If some Animals count for something, which Animals count, how much do they count, and how can this be determined? Suppose (as I believe the evidence supports) that eating Animals is not necessary for
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9. Animal Ethics: June 2004
domestic pets but little for animals with less emotional appeal to us. In philosophy departments all over the English-speaking world, the moral status of animals has become a lively topic of debate, and the number of those calling for a change in
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10. Animal Ethics: April 2004
and Fallacies About Animals, Part 3
Cruelty
Ambrose Bierce
Veal
René Descartes (1596-1650) on Animal Minds
A Friend of Animals
Vegemite
Fighting the Facts
Old Font
Engineering Animals
Repartee
Confusions
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