41. Sentientism, by Richard Ryder
I used it in my first two animal rights leaflets of 1970.[1]
Precisely
because our chimpanzee cousins overlap more than 98 per cent of
their genes with us they have
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42. The Concept of Beastliness: Philosophy, Ethics and Animal Behavior, by Mary ...
explosion of
animal behavior studies, and comparisons between animals and men
have become immensely popular. People use evidence from animals to
decide whether man is naturally aggressive, or naturally
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43. Carnivorous Callousness, by David Hartley
engage them in destroying animal life, as well
as from the uneasiness which others feel in beholding the butchery
of animals. It is most evident, in respect of the larger animals,
and those with whom
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44. The Post-Darwinian Transition, by David Pearce
'First generation' work on animal ethics was written by
utilitarians, most notably Peter Singer ( animal Liberation
1975 rev. ed. 1995); and animal rights theorists, most notably Tom
Regan ( The Case
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45. Contextual Moral Vegetarianism, by Deane Curtin
distorted our being as animals. To be a person, as
distinct from an "animal," is to be disembodied.
This dynamic is vividly
exposed by Carol Adams in The
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46. Animal Rights, Endangered Species and Human Survival, by Lewis Regenstein
a
fact that animal protection advocates should never cease to
stress.
Few conservationists and
animal rights advocates need to be convinced that an animal
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47. Flesh-Eating and Human Decimation, by William A. Alcott
and in fruits, will sustain animal life
sixteen times as long as when the produce of the same acre is
converted into flesh, by feeding and fattening animals upon it.
But,
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48. The Dubious Right to Eat Flesh, by William Paley
the flesh
of animals.
This is a very different
claim from the former. Some excuse seems necessary for the pain
and loss which we occasion to brutes, by
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49. Abstinence and the Philosophical Life, by Lucius Annaeus Seneca
Pythagoras abstained from animal food, and why, in later
times, Sextius did also. In each case, the reason was different,
but it was in each case a noble reason. Sextius believed that man
had enough
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50. The Animal Rights Library : Classic Authors
Powers of Man and the Lower Animals
Life of Pythagoras
Diet and Diet Reform
They Pity, and Eat the Objects of Their Compassion
Carnivorous Callousness
Of the Reason of Animals
On the Pythagorean
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Information Centre of