161. Vivisection in America, by Albert Leffingwell
in scalding
animals to death. He " plunged a dog for thirty seconds into
boiling water ; " he " scalds another four times, at various
intervals ; " even animals which have just
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162. A Vindication of Natural Diet, by Percy Bysshe Shelley
Man resembles no carnivorous animal. There is no exception, except
man be one, to the rule of herbivorous animals having cellulated
colons.
The orang-outang perfectly
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163. The Rights of Animals and Future Generations, by Joel Feinberg
embezzles money from the animal's
account,[6]
and a proxy speaking in the dumb brute's behalf presses the
animal's claim, can he not be described as asserting the animal's
rights'?
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164. Constraints and Animals, by Robert Nozick
namely, nonhuman animals. Are there any limits to
what we may do to animals? Have animals the moral status of mere
objects? Do some purposes fail to entitle us to impose
great costs on
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165. Of the Reason of Animals, by David Hume
betwixt the actions of animals and
those of men is so entire in this respect, that the very first
action of the first animal we shall please to pitch on, will
afford us an incontestable argument
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166. Higher Laws, by Henry David Thoreau
rarely for many years used animal food,
or tea, or coffee, etc.; not so much because of any ill effects
which I had traced to them, as because they were not agreeable to
my imagination. The repugnance
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167. Comparison of the Mental Powers of Man and the Lower Animals, by Charles Darwin
dispute
that animals possess some power of reasoning. animals may
constantly be seen to pause, deliberate, and resolve. It is a
significant fact, that the more the habits of any particular
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168. 'They Clearly Now See the Link': Militant Voices, by Philip Windeatt
to take a position on animal welfare. In its
1983 manifesto it intended to outlaw all forms of hunting with
dogs, make snares illegal, transform the Farm animal welfare
Council into a Standing
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169. Life of Pythagoras, by Diogenes Laertius
he even forbade men to kill animals at all,
much less could he have allowed his disciples to eat them, since
they have a right to live in common with mankind. And this was his
pretext, but in reality he
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170. A Utilitarian View, by Jeremy Bentham
the inferior races of animals are still. The
day may come , when the rest of the animal creation
may acquire those rights which never could have been withholden
from them but by the hand of
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